(35) 6-10-2020 Wednesday Service - Commentary by J. Vernon McGee on Verses
Referenced in Tonight’s Service
(35) COMMENTARY ON ROMANS 1:16-17 by J. VERNON McGEE, THROUGH THE BIBLE SERIES.
For I am not ashamed of the gospel of Christ: for it is the
power of God unto salvation to every one that believeth;
to the Jew first, and also to the Greek [Rom. 1:16].
"I am not ashamed of the gospel" ("of
Christ" is not in the better manuscripts). Paul says, "I am
debtor.... I am ready.... I am not ashamed." I am a debtor -- that is
admission; I am ready -- remission; I am not ashamed -- submission. These are
the three "missions" of Paul: admission, remission, and submission.
Why did Paul say, "I am not ashamed of the gospel"? As
I walked down the streets of Ephesus and looked at the ruins of marble temples,
I realized that there was not a church building in Ephesus in the first
century. In Ephesus was one of the seven wonders of the ancient world, the
gorgeous temple of Diana (or Artemis), but there was no church building. I
suppose there were folk in Rome who were saying, "Well, brother Paul
hasn't come to Rome because he is just preaching a message geared for poor
people. The message he preaches is without prestige; there are no great temples
connected with it. He would be ashamed to bring it to an important place like
Rome." So Paul says, "I am not ashamed of the gospel."
Now why is Paul not ashamed of the gospel? "It is the power
of God"! The Greek word translated "power" is dunamis, from which we get our word dynamite. It is dunamis power! It is the kind of power Dr. Marvin R.
Vincent calls divine energy! In itself the gospel has power, innate power.
It has power for a very definite thing: "It is the power of
God unto salvation." That is the end and the effect of the gospel.
"Salvation" is the all-inclusive term of the gospel, and it simply
means "deliverance." It embraces everything from justification to
glorification. It is both an act and a process. It is equally true that I have
been saved, I am being saved, and I shall be saved.
The gospel is "to the Jew first, and also to the
Greek." It's to everyone. It includes the entire human race, irrespective
of racial or religious barriers. And it is personal; it is directed to every
individual -- "whosoever will may come."
It is universal in scope, but it is limited to "every one
that believeth." This statement wraps up election and free will in one
package. The only way of procuring salvation is by personal faith.
"To the Jew first, and also to the Greek" does not
imply that the Jew has top priority to the gospel today. The important thing is
to make sure the Jew is on a par with the Gentile as far as evangelism is
concerned. Chronologically the gospel went to the Jew first. If you had been in
Jerusalem on the Day of Pentecost, you would have seen an altogether Jewish
meeting. And Paul in his missionary journeys took the gospel first to the
Jewish synagogue, but in Acts 13:46 we are told, "Then Paul and Barnabas
waxed bold, and said, It was necessary that the word of God should first have
been spoken to you: but seeing ye put it from you, and judge yourselves
unworthy of everlasting life, lo, we turn to the Gentiles." The gospel
began in Jerusalem, a Jewish city, then spread to Judea, Samaria, and to the
ends of the earth.
Dr. Stifler calls our attention to
three very pertinent truths in this verse: the effect of the gospel --
salvation; the extent -- it is worldwide -- to everyone; the condition -- faith
in Jesus Christ.
For therein is the righteousness of God revealed from faith to
faith: as it is written, The just shall live by faith [Rom. 1:17].
"A righteousness from God is being revealed" is a
literal translation. It should not be the righteousness of God, because that
would be His attribute, and God is not sharing His attribute with anyone. It is
a righteousness, and it is from God; it is not man's righteousness. God has
already said that He will not accept the righteousness of man, for the
righteousness of man is as filthy rags in His sight according to Isaiah 64:6.
Paul is talking about the imputed righteousness of Christ. God places a lost
sinner in Christ, and He sees him in Christ. The believer is absolutely
accepted because of what Christ has done for him. The only method of procuring
this righteousness is by faith. It is a by-faith righteousness. You can't work
for it; you can't make a deposit on it; you can't buy it. You can do nothing
but accept it by faith. "And be found in him, not having mine own
righteousness, which is of the law, but that which is through the faith of
Christ, the righteousness which is of God by faith" (Phil. 3:9).
The word for "righteousness" is dikaiosune.
This word occurs ninety-two times in the New Testament, thirty-six times in
Romans. The phrase "a righteousness from God" occurs eight times in
this epistle. The root word dike means simply "right." Justice and
justify come from the same word. "To be right" is the primary
meaning, which is the antonym of sin. Dr. Cremer gives this apt definition:
"It is the state commanded by God and standing the test of His judgment; the
character and acts of a man approved of Him, in virtue of which the man
corresponds with Him and His will as His ideal and standard." The
righteousness he is talking about is what God demands, and it is what God
provides -- it is a righteousness that is from God.
"From faith to faith" simply means out of faith into
faith. God saves you by faith, you live by faith, you die by faith, and you'll
be in heaven by faith. Let me use a homely illustration. Quite a few years ago
I was born deep in the heart of Texas. When I was born, my mother said the
doctor lifted me up by my heels, gave me a whack, and I let out a cry that
could be heard on all four borders of that great state. I was born into a world
of atmosphere and that whack started me breathing. From that day to this I have
been breathing atmosphere. From air to air, from oxygen to oxygen. Much later,
in the state of Oklahoma, I was born again. I was saved by faith, and from that
time on it has been by faith -- from faith to faith.
"As it is written" refers to Habakkuk 2:4, where the
statement is made, "...the just shall live by his faith." This is
quoted in three great epistles of the New Testament: Romans, Galatians, and
Hebrews.
"The just shall live by faith" -- justification by faith
means that a sinner who trusts Christ is not only pardoned because Christ died,
but he also stands before God complete in Christ. It means not only subtraction
of sin, but addition of righteousness. He "was delivered for our offences,
and was raised again for our justification" (Rom. 4:25) -- that we might
stand before God complete in Christ.
The act of God in justification by faith is not an arbitrary
decision on His part. He does not disregard His holiness and His justice. Since
God saves us by grace, this means that there is no merit in us. He saves us on
no other ground than that we trust Jesus. God is in danger of impugning His own
justice if the penalty is not paid. He is not going to open the back door to
heaven and slip sinners in under cover of darkness. But because He loves you,
Christ died for you to make a way. The Lord Jesus Christ is the way to heaven.
Since Christ paid the penalty for our sin, salvation is ours "through
faith in his blood" (Rom. 3:25). The hymn writer is correct --
Jesus paid it all, All to Him I owe; Sin had left a crimson
stain, He washed it white as snow.
This concludes Paul's introduction. Now he begins a new section
in which he reveals the sin of man. My friend, this is "sinnerama." The universal fact is that man is a
sinner. The ecumenical movement is always away from God. We can put down the
axiom that the world is guilty before God; all need righteousness. In this
section Paul is not attempting to prove that man is a sinner. If you attempt to
read it that way, you will miss the point. All Paul is doing is stating the
fact that man is a sinner. He not only shows that there is a revelation of the
righteousness of God, but that there is also the revelation of the wrath of God
against the sin of man.
Thru The Bible with J. Vernon McGee.
(35) 6-10-2020 Wednesday Service
COMMENTARY ON Galatians 3:11by J. VERNON McGEE,
THROUGH THE BIBLE SERIES.
But that no man is justified by the law in the sight of God, it
is evident: for, The just shall live by faith [Gal. 3:11].
Even the Old Testament taught that man was saved by faith. It
does not say that anyone was saved by keeping the law. If you find that
somebody living back under the law was saved by keeping the law, let me know. I
have never read of anyone who was saved by keeping the Mosaic Law. As you know,
the heart of the Mosaic system was the sacrificial system. Moses rejoiced that
God could extend mercy and grace to people even under the law -- that is the
reason his face shone as it did. In Habakkuk 2:4 it says that "...the just
shall live by his faith."
And the law is not of faith: but, The man that doeth them shall
live in them [Gal. 3:12].
This also is an important verse. Faith and law are contrary
principles for salvation and also for living. One cancels out the other. They
are diametrically opposed to each other. If you are going to live by the Law,
then you cannot be saved by faith. You cannot combine them. They are contrary.
Let me illustrate this. Our daughter came to visit us while we
were in Florida, and we wanted to return to California by train. That was the
time when passenger trains were being phased out. We tried to get a train route
to California without going through Chicago -- both of us wanted to avoid
Chicago. Well, it seemed as though we would have to go halfway around the world
to go from Florida to California; so we had to come back by plane. When we got
the tickets, I said, "Wouldn't it be nice if we could go by train and
plane at the same time -- sit in the plane and put our feet down in the
train!" (I would feel much safer with my feet in the train, I assure you).
But that's absurd. If we go by plane, we go by plane; if we go by train, we go
by train. They have made no arrangements for passengers to sit in a plane and
put their feet down in a train. My friend, neither has God any arrangement for
you to be saved by faith and by law. You have to choose one or the other. If you
want to go by law, then you can try it -- but I'll warn you that God has
already said you won't make it. "The law is not of faith: but, The man
that doeth them shall live in them."
Thru The Bible with J. Vernon McGee.
(35) 6-10-2020 Wednesday Service
COMMENTARY ON Hebrews 10:38, and Hebrews 11:1-3, by J. VERNON McGEE, THROUGH THE BIBLE SERIES.
Hebrews 10:38 (KJV)
38 Now the just shall live by faith: but if any man draw back,
my soul shall have no pleasure in him.
Now the just shall live by faith: but if any man draw back, my
soul shall have no pleasure in him [Heb. 10:38].
This verse is a quotation from Habakkuk 2:3-4, quoted also in
Romans and in Galatians. It is an important verse. Each epistle that quotes
this verse puts a different emphasis on it. In the Epistle to the Romans the
emphasis is upon "the just shall live by faith" -- how God justifies
the sinner. Here in the Epistle to the Hebrews, the emphasis is upon "the
just shall live by faith." There have been several references to the living
God, and this epistle tells of a living intercessor. He is the same one who
died on the Cross for us and came back from the dead. The emphasis is upon His
resurrection and His being the living Christ at God's right hand. Therefore
since we who are His own have a living God and a living Savior at God's right
hand, we shall live by faith. As I have said before, our faith is not a leap in
the dark. It rests upon the Word of God. The just shall live by faith. Now in
the Epistle to the Galatians Paul emphasizes faith; the just shall live by
faith.
"If any man draw back, my soul shall have no pleasure in
him." Draw back means "to take in sail."
Thru The Bible with J. Vernon McGee.
What is Faith?
Hebrews 11:1-3 (KJV)
1 Now faith is the substance of things hoped for, the evidence
of things not seen.
2 For by it the elders obtained a good report.
3 Through faith we understand that the worlds were framed by the
word of God, so that things which are seen were not made of things which do
appear.
Definition Of Faith (11:1-3)
The first statement in this chapter is a scriptural definition
of faith:
Now faith is the substance of things hoped for, the evidence of
things not seen [Heb. 11:1].
God has two ways in which men can come to Him today. The first
is that you can come to Him by works. Yes, if you can present perfection in
your works, God will accept you -- but so far nobody has been able to make it.
Adam didn't, and no one since has ever been able to do it. Abraham didn't, and
David didn't, and Daniel didn't. None of them made it by being perfect.
Therefore, this is not a satisfactory way to come to God, but many people are
hobbling along that futile route.
The only other way to come to God is to come by faith. Many folk
don't find faith a very satisfactory way either and feel like the little girl
who was asked to define faith. She said, "Well, faith is believing what
you know ain't so." That is what faith means to
many. They think it is a leap in the dark, an uncertainty, or some sort of a
gamble. If that is what it means to you, then you do not have faith, because
"faith is the substance of things hoped for, the evidence of things not
seen," which means that faith rests on a foundation.
To other folk faith is a great mystery. It is a sort of sixth
sense, some intuition into the spiritual realm, or an open sesame to a new
world. Faith to some of these people is like belonging to a secret order into
which you are initiated, and there are some mystical works which God will
accept in lieu of good works if you just believe hard enough. My friend, the
demons do a pretty good job of believing, and they are not saved. There are a
lot of cults and "isms" today which are demonic and are run by
demons. Faith for these people is like a fetish or some good luck charm which
you hang around your neck or carry with you. But that is not faith.
Charles Haddon Spurgeon said: "It is not thy hold on Christ
that saves thee; it is Christ. It is not thy joy in Christ that saves thee; it
is Christ. It is not even thy faith in Christ that saves thee, though that be
the instrument. It is Christ's blood and merit." That is what saves you,
my friend. Faith just lays hold of it -- that is all. Faith, therefore, is not
something mysterious at all -- it is that which looks to the Lord Jesus Christ.
Faith is not something which is added to good works. Some folk
in our churches today treat faith like it is the dressing which is added to the
salad of good works. You have a salad and you put French dressing on it, or
bleu cheese dressing, or Italian dressing. Many people just add their faith as
a dressing on top of their good works. My friend, that is not faith at all.
Let's look at the scriptural definition of faith that is given
to us here: "Faith is the substance of things hoped for, the evidence of
things not seen." I like very much what Dr. J. Oswald Sanders (of the
China Inland Mission which is now called the Overseas Missionary Fellowship)
said: "Faith enables the believing soul to treat the future as present and
the invisible as seen." That is good.
"Faith is the substance of things hoped for." The
Greek word for "substance" is hupostasis.
It is a scientific term, the opposite of hypothesis or theory. It is that which
rests upon facts. In chemistry it would be the chemical which settles at the
bottom of the test tube after you have made an experiment.
In my college chemistry class the teacher would give each one of
us students a test tube and ask us to find out what was in it. I would take
some of whatever was in the tube and add another chemical or two to it and heat
it on the Bunsen burner to discover what was in the tube. One day I nearly blew
up the laboratory with my experiment because something had been put in the test
tube which should not have been put there. Five years later the janitor who
swept out the laboratory told me he was still sweeping up little pieces of the
big glass Florentine receiver which I had used in my experiment! Fortunately,
the glass flew only onto my vest and not into my eyes. I experimented with one
test tube for two weeks before I went to the professor to tell him what I
thought was in it. I said it was a certain kind of powder and he told me I was
right. I had a substance in the bottom of the test tube, and the professor,
because he knew his chemistry, was sure of what it was (I'll be honest with
you, I wasn't too sure!). But that substance in the bottom of the test tube was
what I was looking for. That is the reality. And that is what faith is -- faith
is a substance.
Dr. A. T. Robertson translates substance as "title
deed." What is the title deed? What is the substance? It is the Word of
God, my friend. If your faith does not rest upon the Word of God, it is not
biblical faith at all. It has to rest upon what God says. Actually, it means to
believe God.
The question is whether you believe God or not. Don't come up
with the "I've got intellectual problems" excuse, because that won't
work. The thing that keeps men from the Word of God is sin. It is sin in your
life that keeps you from coming to God. It is the heart that needs to believe
-- it is "the heart that believeth unto righteousness." When you are
ready to give up your sin, the Holy Spirit will make real to you the Word of
God.
A very fine man who heads up a wonderful Christian organization
in this country sent me (and other ministers) a book he had written and
requested my evaluation of it. It is a very fine book, but it is in the realm
of apologetics, proving that the Bible is the Word of God. It is one of the best
books on the subject I've seen, and I told him so. But I also told him very
candidly that I have come to the place in my ministry where a book like that is
of no value to me. I already believe the Bible to be the Word of God. I've
already been through all those little experiments. I have proven what it is. I
know the Bible is the Word of God. I've put it all in the test tube. I've made
the experiment. "Faith is the substance of things hoped for." I know
it is the Word of God. The Spirit of God has made it real to me.
Paul wrote to the Colossian believers, "For this cause we
also, since the day we heard it, do not cease to pray for you, and to desire
that ye might be filled with the knowledge of his will in all wisdom and
spiritual understanding" (Col. 1:9). To know the will of God is to know
the Word of God. He prayed that they might know the Word of God. The Greek word
for "knowledge" which Paul used is epignosis.
There were Gnostics in that day who professed to have super knowledge. Paul
told the Colossians that he wanted them to have super knowledge which was
genuine by knowing that the Bible is the Word of God, and he believed that the
Holy Spirit would make it real to them.
Don't misunderstand me: I did go through a period in college
when I almost gave up the ministry. I had an unbelieving professor who was an
ordained Presbyterian preacher. I admired the man because he was an
intellectual, but he was taking the rug out from under me and taking it out
fast. The things he was teaching were about to rob me of my faith, and I had to
go to God in prayer. Then I met a man who had two degrees for every degree the
first professor had, and this man put me back on the track. He showed me that
there were answers for the questions the other man had raised. So I have the
answers for myself. I've got a substance in my test tube, and I don't need to
make any more experiments today. I know the Bible is the Word of God.
Therefore faith rests upon the Word of God. Our dogmatism comes
from the Book. That is the reason the writer to the Hebrews said in Hebrews
10:39, "But we are not of them who draw back unto perdition; but of them
that believe to the saving of the soul." There are only two ways to go.
Either you are going backwards, or you are going to go forwards. Anything that
is alive cannot stand still. Out yonder in the forest there is regression and
deterioration taking place, but there is also growth and development. Nothing
alive out there is standing still -- it cannot.
"The evidence of things not seen." We have seen that
faith is the substance of things hoped for -- that is scientific. The second
word used here is "evidence." In the Greek the word is elegchos. It is a legal term meaning "evidence that is
accepted for conviction." When I was studying classical Greek in college,
I observed that this word is used about twenty-three times in Plato's account
of the trial of Socrates. Evidence is something you take into court to prove
your case. It is that which the entire business world rests upon. Business is
transacted by faith. I have a credit card, and when I drive into the gasoline
station I hand it to the attendant. When he takes the card, he believes the oil
company will pay him; he believes that I am the owner of the card and that I am
the one who will pay for the gasoline in the long run. I say that man has a lot
of faith. The oil company also believes that I'm going to pay. (Actually, they
know I am going to pay, because they will take away my card if I don't!) But
the whole transaction takes place by faith. Any man who accepts a check written
to him by another is moving by faith. This is elegchos,
evidence which is accepted in a court of law.
Faith is not a leap in the dark. Faith is not a hope-so. Faith
is substance and evidence -- substance for a scientific mind, and evidence for
a legal mind. If you really want to believe, you can believe. You can believe a
whole lot of foolish things, but God doesn't want you to do that. He wants your
faith to rest upon the Word of God.
Thru The Bible with J. Vernon McGee.